Archive of Our Own ^beta

Chapter Text

The purpose of this collection of various media and samples taken from Gensokyo’s old and scantly visited regions is to analyze the importance of its forgotten past. The hope is that not only will some quirks in the present world be explained but predict future anomalies as well.

Previously, a book made for youth was inspected for its references to prior events in Gensokyo’s history concerning Reimu Hakurei, Marisa Kirisame, and Mima. What was discovered was the confirmation of Mima’s whereabouts, solving the mystery behind her sudden absence. Alongside that, the location of Reimaden has been found, being in a boundary concealed within the Road of Liminality.

Nothing else of significance was brought forth to the Hieda Estate concerning that incident. However, certain events within Gensokyo have sprung new theorem.

The theory about the mysterious FM Synthesis band Yougakudan being closely tied to Gensokyo’s history has been discarded. In its place is a theorem about Gensokyo residents’ tendencies to re-emerge once brought into the public eye again. Not dissimilar to the nature of youkai and gods, even the slighest hint of notoriety given to a named subsection of denizens will spark them into the forefront of conversation. Recent socio-political and socio-economic movements in both the Human Village and around Youkai Mountain reflect this, as well as recent developments within the Myouren Temple concerning bridging relations with Makai. This theorem is being investigated more with special attention given to the Mansion of Distant Fantasies, Mugenkan, and Makai.

On the note of analysis comes the next item under scrutiny. Donated through eccentric means by Yumemi Okazaki to the Hieda Estate are series of research articles. While they all cover different topics, they all revolve around the central field of studying magic. This is all done through a lens using the scientific method.

There are six articles in total. Many of them are written by Yumemi herself, though there are two other authors. One written by Chiyuri Kitashirakawa and another written by Rikako Asakura. A few have collaborations between the three. They looked to be published for the Gensokyo Scientific Journal, even though such a publication does not yet exist. It is assumed that the journal is either incomplete or scrapped. One is an exception, not being tied to the journal and dated with an unfamiliar time system.

Each article details their subject at hand through different methodology. A few have performed experiments, others are more observational, and one is strictly theorem. In the experimental articles, the subjects at hand are distinctly sentient residents of Gensokyo. Their names are not given, but the distinct properties of their descriptions can only match so many.

Fortunately, ethics disclaimers are provided, ensuring no inhumane experiments were performed. There are no incident records that suggest this is a falsehood, either.

A brief consultation was made with Reimu after these articles were presented to us. Reimu stated that the named authors were part of the Dimensional Dream Incident, one caused by Yumemi herself. Said incident was a competition with a sweepstakes gift given to the winner. Reimu was victorious in that event, though she did not share what gift she received. An attempt was not made to reach Marisa due to her recent visit to Reimaden.

What was also given was the location of said incident. Near Mayohiga are what were once thought to be ruins of the abandoned village were actually found to be a device Yumemi had brought into Gensokyo from the outside. Nothing of note has occurred there after the event. No one was requested to visit it based on the low likelihood of it being worth the trouble. It is not advised to seek it out.

In this collection, each article donated to the Hieda Estate by Yumemi will be transcribed and presented as written. Some oddities are persistent within them, such as weird markings or scrawls. Those will be transcribed to the best of our abilities or will have an outright descriptor.

Asakura, Rikako. "Electric Magic's Effect on Memory." Gensokyo Scientific Journal, Vol. 1, Season 13X, pp. 5.

Kitashirakawa, Chiyuri. "Magic and Mania: How Spells Affect Illusions." Gensokyo Scientific Journal, Vol. 1, Season 13X, pp. 13.

Kitashirakawa, Chiyuri and Okazaki, Yumemi. "A Study of Spectral Alchemy." Gensokyo Scientific Journal, Vol. 1, Season 13X, pp. 28.

Asakura, Rikako and Okazaki, Yumemi. "Arcane Attachment and the Aging Process." Gensokyo Scientific Journal, Vol. 1, Season 13X, pp. 36.

Okazaki, Yumemi, et al. "Divine Power: The Construction of Faith." Gensokyo Scientific Journal, Vol 1, Season 13X, pp. 41.

Okazaki, Yumemi. "Proving the existence of magic." 1997.

Chapter Text

Gensokyo Scientific Journal (Volume I)

Abstract

Memories stored in the brain are attributed to the actions of electrical ion-channel pathways within neurons. It has been documented that any disruption of these pathways impedes memory retention. Degenerative diseases such as Alzheimer’s that corrupt the inability to refresh neurons are examples of said disruptions. In the field of magic, the ability to wield energy-based phenomena such as fire and lighting is commonplace. Lightning magic is used in Gensokyo for danmaku duels and has seen widespread applications elsewhere as well. However, concerns of poor use are the focus of this experiment. One such concern is the jamming of memory-forming pathways, as high voltage currents can cause memory loss and other neurological effects. In this experiment, a series of memory tests were performed upon a willing volunteer who was known to use lightning magic. These tests had a range to gauge both short-term and long-term memory. What was found was that the subject’s short-term memory retention was severely impaired. It was concluded that improper wielding of electric magic is as detrimental as faulty handling of electrical equipment. The sample size for this experiment was one individual and hence it is not completely indicative. There are plans to resume this experiment with a larger group in the future.

Background

The subject’s name will be kept anonymous. Upon their request, they will be referred to as “Fluffy.” Fluffy is a magician within Gensokyo whose proficiency with electric magic is the focus of our study. They were known for entering danmaku duels where their magic was displayed. Fluffy is likely a few hundred years old based on their status as a magician.

An attempt was made to measure their maximum voltage range using a platinum-calomel electrode system attached to a Fluke Model 12 Digital Voltmeter. However, the device overloaded when reading their shock, meaning it must exceed the 600V limit of the device. When inquired, Fluffy told us they frequently use their magic for domestic use, danmaku duels, and haircare. The experiment was conducted within the Forest of Magic because of its convenience for magicians.

Ethics

This is a disclaimer to assure that nothing immoral was done to Fluffy throughout this experiment. While they were sought out due to prior knowledge of their capabilities, everything performed was safe and voluntary with their written consent.

Experiment

This experiment was performed over the course of fifty consecutive days. Each day, the same three experiments were conducted. These were a facial recognition test, quizzes on the geography of the Forest of Magic, and a loan & return task. Each test was done within the timeframe of 11am – 3pm to ensure tiredness did not affect Fluffy’s performance.

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Facial Recognition

This consisted of a yes or no question at the start of the experiment. When Fluffy was consulted, they were asked if they identified the researcher. This was done to test their short-term recognition and long-term remembrance.

Geography Quizzes

Due to knowledge of Fluffy’s residency within the Forest of Magic, they were questioned on various locations within the forest. This was always done after the facial recognition test. They would be asked about the locations of other residencies, waterways, jizos, etcetera. Three objects would be asked about each day, totaling to a sample of 150. Each object was carefully selected, as some were centuries-old, others were displaced, and a few were brand new fixtures. The reasoning behind this was to learn what long-term memories Fluffy currently maintains and their memory’s adjustment to changes.

Loan & Return

After the geography quizzes, Fluffy was given the task to return an item the researcher gave them. The item was kept consistent, always being a folded white paper cube. They were told to return it when the researcher came to visit them for the next visit. The purpose of this was to see if they would remember to complete a task given to them after some time had passed.

Data & Observations

Facial Recognition

Fluffy failed every instance of the facial recognition test, having to be reminded of the researcher’s name. Whenever they were asked to recall, they would repeat a gesture and answer no. The gesture would include running their hand through their hair, which made a noise like that of static electricity. They would remember the researcher’s name once they were reminded and maintained it throughout the day.

Geography Quizzes

The results for this were varied. On 65 occasions, Fluffy was able to pinpoint the general location of an object they were asked for directions towards. On 35 occasions, they knew what was described, but not the item’s location or condition. On the remaining 50 occasions, they did not recognize what was being referred to and failed to give an answer.

For the 65 correct answers, the items mentioned were 100 or more years old.

For the 35 approximates, the items mentioned were either less than 70 years old or items that had been destroyed or misplaced within that timeframe. One example is the stump of a large maple tree that has been dated to be over 300 years old that had been struck by lightning last summer.

For the 50 failed attempts, the items had been moved to the Forest of Magic within the last 10 years.

Loan & Return

Fluffy also failed every instance of this task. They never had the object they were given whenever they were encountered. When asked where they left it or if they had it, they would make a different gesture before answering no.

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Analysis

The first matter of concern was how Fluffy stated their use of electric magic. Prior knowledge suggested they used it in danmaku duels which have a large likelihood of accidents, either self-inflicted or not. The concern is how they use it for “haircare,” which suggests their cranium has constantly been near active electric currents. This was bolstered by the observation of consistent static whenever they ran their hand through their hair. Considering the literally immeasurable strength of their magic, the voltage in their hair was perhaps worth examining.

The effects on their memory were scoped out through the experiment. In the facial recognition and loan & return tasks, their failures show that their short-term memory is severely dysfunctional. Their memories dissipate after a day as the data shows they did not pass 50 consecutive, daily tasks.

Concerning the geography quiz portion of the experiment, that short-term memory hypothesis had its range tested. In Fluffy’s case, their memory pathways were sabotaged approximately 70 years ago. Their long-term memory appears unaffected as their accuracy on old artifacts was significantly high. Their age exceeds 100 years due to these findings.

Fluffy’s condition otherwise did not suggest any oddities caused by electric magic. They did not exhibit muscle dysfunctions due to the disruption of the action potential or any electrical burns on their skin.

Conclusion

The purpose of the experiment was to gauge the effects of constant exposure of electric magic on the mind. The goal was achieved by having a proficient and frequently electric-exposed magician in Fluffy perform a few simple memory tasks. These tested both their short- and long-term memory. What was found was that their long-withheld memories were unaffected by their constant exposure. However, what was more interesting was Fluffy’s inability to create new memories after a day had passed.

This births the hypothesis that while Fluffy can form memories when awake, they are lost after sleep. More research would be needed, but it is possible that upon entering REM sleep, Fluffy’s brain’s natural change in electric activity, which is required for the consolidation of memories in key pathways, is disrupted by their constant exposure to electric magic in their own hair.

Fluffy’s overall condition appearing normal also raises another topic of interest. It is entirely possible that despite their proficiency, Fluffy is merely resistant to their own magic instead of completely immune. They do not suffer physical damage but undergo repeated mental dysfunction.

It is understood that Fluffy is an exceptional example that could reside in the 99th-percentile of magicians considering their lifestyle and skillset. These experiments would have to be carried out with a much larger sample size for concise proof. However, the conclusion that overexposure to electric magic can affect a magician’s memory, and thus humans could be equally affected, and more research on the subject is recommended.

The conceptual merit is to serve as a warning to those who are consistently exposed to electricity affluent magicians and said magicians themselves. This is not intended to decry the practice but open the idea of exercising caution.

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Chapter Text

Akyuu’s Note: There are several instances of corrections written in red pen throughout this report. It is assumed that the article that was handed to the Hieda Estate is a draft. The handwriting likely belongs to Yumemi Okazaki. These were maintained for greater understanding of the article and to document changes in the finalized version, if that ever releases. A grade was included, meaning this could have been an assignment as well.

Gensokyo Scientific Journal (Volume I)

Abstract

Mania, or a manic disorder, is a mental condition that affects mood. It can result in sudden swings in both temperament and behavior. There are many theories as to how a manic disorder is developed, but the one that is the concern of this report is the dopamine theory, where excess dopamine is produced within the brain. Normally, Norepinephrine and Dopamine Reuptake Inhibitors (NDRIs) are administered to patients suffering from manic disorders. Since there is a lack of NDRI medications within Gensokyo, however, alternatives are being researched. One such alternative is the use of magic. Magic is known to have effects on the brain, such as electric magic and its effects on memory. [Cite this! You know it is Rikako’s report!] While some can be negative, the positive effects have high beneficiary potential. In this report, an experiment was done with a willing participant diagnosed with a manic disorder. She [They! Gender is anonymous unless necessary.] was exposed to a series of varying magic to see which would affect her mood in a way thought satisfactory. After reporting via separate accounts, the most effective tree of magic was the magic of “steady heart.” This definitely [Too certain & informal] resulted in the limbic system’s inhibition due to slowed heart rate and blood flow, which served to limit dopamine uptake.

Background

The subject’s name is withheld. She was known by the researchers prior, with her behavior being a point of concern. [State how we know her while not giving too much away.] She exhibited various symptoms of a manic disorder and was hence chosen for this study.

Every application of magic done throughout the experiment was conducted using the Okazaki Synthetic Magic Chamber Series II. [Where was this done?]

Ethics

All magic used within this study has been proven to be nonlethal with no long-lasting effects. Each instance was temporary, with plans made to cancel experiments if the subject was distressed. A written consent form was signed by both the subject and her family. Since the magic was applied and not learned, there was no risk of the subject transforming into a magician against their will.

Experiment

The experiment was conducted over the course of five weeks. [Use exact days over weeks] Each week started with implementing magic into the subject’s body, then doing follow-up surveys with both the subject and her family at the end of the week. When continuing towards the next week, the previous week’s magic was removed entirely. This would be done with the subject under anesthesia to remove any chance of withdrawal. Overall, this was conducted five times. [Redundant] Blood samples for hormone balances were unable to be taken at this time.

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Week 1: [I.e. Day 1 – 7] “Abandon food.” [Capitalize these]

The magic of “abandon food” is learned by magicians to no longer necessitate the need for consuming food to get essential vitamins and materials not synthesized within the body. Instead, the body uses its natural energy to accelerate and recycle carbohydrate production without aging or denaturing proteins. This was chosen due to the fact [because] it was hypothesized that the metabolism being altered in this way would “refocus” the body’s mechanisms from excessive dopamine reuptake.

Week 2: Illusion magic

Illusion magic is used to alter an individual’s perception. This can affect every sense. In this instance, the illusion magic of vision and sound were applied. These were applied to lower stimulus, muting sound and dimming sight. This was done in hopes that lowering the subject’s stimuli would lower her brain activity and hence stop any manic episodes.

Week 3: Time magic

Time magic affects an individual’s sense of time. It can either hasten or slow their flow of time. This was used to hasten the subject’s time flow by 20%. It was assumed that making time more rapid would decrease the longevity of periods of mania.

Week 4: “Steady heart.”

The magic of “steady heart” is used to maintain a slow heartrate during times of heavy stress. This is often used in periods of high activity such as danmaku duels in hopes of achieving better focus. This was applied to the subject as a lower heart rate would mean less actionable hormones would be present within the bloodstream. With less hormones active, the rate of manic episodes would be thought to [“was hypothesized to,” do not be afraid to reuse phrases, this is not creative writing.] decrease.

Week 5: Star magic

Star magic is an offensive form of magic used primarily in danmaku duels. Its application there is to illuminate the battlefield and daze the opponent if it makes contact. The disorientation effect was of interest here. When not applied through danmaku, star magic does not do blunt physical damage, but maintains the neurological effects. This was applied because it was hoped that being mildly disoriented would prevent manic episodes.

Observations & Results

”Abandon food.”

There were no notable changes to the rate of the subject’s manic episodes. They occurred at the same frequency as before. [Redundant] However, their intensity was higher, with the subject being more nonsensical [erratic, unpredictable work here] in her behavior.

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Illusion magic

There were no notable changes to the rate of the subject’s manic episodes. The intensity of the episodes were lower, with the subject’s behavior being more subdued. She appeared more distressed when not experiencing mania, however.

Time magic

The rate of the subject’s manic episodes increased by approximately ~20%. However, the intensity of their episodes remained the same and so did their longevity. It was reported that the subject’s circadian rhythm was altered, meaning episodes occurred at times that were unusual or during times of rest.

”Steady heart.”

There were notable changes to both the intensity and frequency of the subject’s manic episodes. The frequency went significantly down, with none occurring on some days of the studied time frame. [Specify, you listed a % earlier, do that here too.] Their intensity when they did occur was lower, with their longevity also being shortened. This did not prevent their episodes entirely. The subject experienced no side effects.

Star magic

There were no manic episodes experienced after the application of star magic. However, the subject experienced heavy disorientation during this time frame, being inactive during the test period. She also went under a few bouts of nausea, according to her family. [More of this. A lot of these accounts read like they are firsthand, which they are not.]

Analysis

Of each magic applied, only two saw a favorable change in the subject’s manic episodes. These changes necessitated a lowering of the rate of episodes and their severity in terms of intensity and longevity. These were the magic of “steady heart” and an application of star magic.

Concerning the magic of “steady heart,” it did not remove the presence of said episodes. It did, though, lower their frequency by a significant margin [just say significantly] alongside lowering their severity. It did not result in any adverse effects, meaning the application of this magic was low risk to the subject. The hypothesis of hormone levels in the bloodstream decreasing is supported by these results, as the neurotransmitter dopamine, responsible for mania, would be decreased.

With star magic, the episodes were stopped entirely. However, it is unlikely this should be used for such treatment, as the disorientation of the subject was too heavy to be considered healthy for long-term usage.

The cause of increased manic episode intensity with the application of the magic of “abandon food” is uncertain. The current theory is that the subject’s overall energy production was higher, resulting in an increase of dopamine in the bloodstream.

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Time magic’s effects aligned with the speed of which the subject’s time perception was increased. What was not expected was the longevity of the episodes remaining the same.

Illusion magic’s effects matched the hypothesis somewhat. ["somewhat" is informal] The episodes had lower severity, however their frequency not changing meant it was less favorable to other magic. It is likely that dulled senses lowered the severity of mania, lowering dopamine uptake due to lack of stimuli. However, the inconsistent nature of the subject’s hormone balance still results in the episodes occurring.

Conclusion

This experiment’s goal was to find a medium of magic to treat manic disorders. This was done through testing a sequence of magic on a willing subject [This sounds evil. Make it seem nicer.] through the course of five weeks. Each mode of magic was chosen for their potential to alter the subject’s mood in a favorable manner or regulate her dopamine reuptake.

What was found was the magic that was ineffective in treatment and the efficiency of the magic of “steady heart.” For ongoing experimentation, it is recommended to use that as a basis. This is due to its favorable results in lowering the subject’s mania. The magic of “steady heart” helped in [do not need to say “helped in”] reiterating the dopamine theory of mania by lowering the subject’s heart rate. Further experimentation with this subject would require tabulating more data, such as hormone levels.

[You could probably put more here. Intellectual merit, where to take this going forward, etc. This will also fill out the page.]

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[Overall, the premise and experimentation are sound. Come to me so we can work on semantics and presentation.]

Chapter Text

Gensokyo Scientific Journal (Volume I)

Abstract

The afterlife is prevalent in Gensokyo’s societal functions and culture. The essence of the departed can take on many forms, all determined by the manner of demise, environment of where they passed, and their life preceding their death. In certain instances, such as in the cases of spirits and ghosts, they can assume a form like that of their bodies in life. These spectro-physical forms are capable of standard bodily functions and can interact with objects in the living world. They can even learn and grant themselves powers they lacked in life. This includes but is not limited to magic. In this case report, one such individual was studied for their magical capabilities. Said individual was a poltergeist attached to an abandoned mansion. What was found was that their attachment to magic was non-existent, but that their capacity for it was present. The findings from the report are ultimately inconclusive, and a wider, more diverse sample of the dead would be required for better evidence. This would have to include those who stem from the varying conditions as listed above.

Background

Inspired by the researchers’ prior encounter with a magic-wielding spirit, the proficiency of the physical dead’s arcane arts became a subject of interest. It was once not thought possible for the dead to wield such arts, as magic was originally thought to be a merger of the body and spirit. With the existence of the aforementioned spirit wielding magic and those with bodies and without souls doing the same, this notion was proven false. A latent magic force was also thought to be what bound the dead to the living world after their passing. This too, however, has been proven false, as spiritual energy is not the same as magic.

Known to the researchers was the existence of a phantom bound to their location. Phantoms who maintain physical forms yet are locked, be it to an object or structure, are known as poltergeists. Their boundaries are not strict, as they can temporarily separate themselves from their attachments. However, too much time away can result in adverse effects, such as destabilization of their minds and forms.

They were known from the same event as the spirit, but there was no relation between the two.

All observations were done within their estate in Mayohiga, which has since been abandoned. All readings were done with an Okazaki Meta-Metric Device mk. IV.

Ethics

The poltergeist studied agreed to take part in the observations made. Readings of their magical proficiency with the listed device only required them being present within the room. The closest analog is the use of a Geiger counter in the presence of radiation.

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Case Report

The poltergeist is a phantom that attached themselves to a manor which, at some point, had a large family staying there. They assumed the form of a girl aged from her mid-to-late teens. The approximate age of the poltergeist at the time of this report would be ~60 years old. It is currently unknown what the age of the phantom’s original body was, as phantoms do not manifest bodies like spirits or ghosts. The poltergeist was unable to provide any details on this matter.

Upon request, they were able to do a variety of simple tasks expected of an able-bodied individual. They were able to communicate, interact with physical objects, and interact with staff. All five of their senses were tested, of which only their sense of touch was compromised. They had the ability of flight. Considering Gensokyoan traits, they were able to use nonlethal danmaku. Their speech was reminiscent of an older dialect.

When inquired, the poltergeist spoke of their history within the manor. They manifested there with no recollection as to how. They did recall their memories as a formless phantom, where they had a desire to reside in an area of wealth. It is assumed therefore the manor is their location of attachment.

To not pose any risks to the poltergeist, they were not requested to leave their manor.

A request was made to the poltergeist was to remain in the room while the device took its readings. This was done twice, once while simply in the reading vicinity of the device, and another with their danmaku aimed in its direction. The danmaku test was non-destructive and aimed away from any fragile persons or obstacles.

The device was unable to detect any magical readings from the poltergeist, either from their latent abilities or danmaku.

The final inquiry made was about their knowledge of magic. They simply answered that they were aware of its existence, yet not how to conjure it.

This concludes the case report. It was conducted over the course of three hours within the evening period.

Discussion

The poltegeist was capable of everything expected of a deceased individual who had assumed a spectro-physical form. Flight, tangibility, intrapersonal communication, and even the ability to consume food. Outside of social eccentricities, there were no significant oddities with them. This meant for a study on the deceased, they were a suitable subject.

However, in terms of studying the relation between the dead and poltergeists, they failed to offer what was sought. It is possible that they could wield magic, but they presently do not. The energy of their danmaku could be traced to spiritual energy, the same that allows them to maintain their form. There is currently no way to measure this.

This study would benefit heavily from a wider, more diverse sample size. While the poltergeist was suitable for study, they were not exceptional in any means deemed necessary for advancement.

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Conclusion

The goal of this case report was to discover more of the magical capabilities of the deceased. This was conducted through an analysis of a nearby poltergeist and through testing their abilities. However, there was no evidence of the poltergeist conjuring magic, and hence, there were no discoveries to be made. This topic is deserving of exploration, as the capabilities of the dead are not well understood. The other benefits would be in the field of magic, and how to trace its origins to the metaphysical.

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Akyuu’s Note: Handwriting exists within the margins of the final page. It states: “Do not submit for the finalized journal unless we can elaborate on this topic further. We have no evidence.” The handwriting likely belongs to Yumemi Okazaki.

Chapter Text

Gensokyo Scientific Journal (Volume I)

Abstract

The process of aging constitutes a multitude of changes within the physiology of species. Certain bodily functions, most importantly cell production, see a variance as the body goes from its various stages. In humans, the stages that reflect the largest changes are from infancy to adolescence and adulthood to senescence. In the former, cell production increases, and in the latter, cell production decreases. A point of interest was that of magicians, who have been documented to have life spans far longer than that of humans. They physically age at a significantly slower rate externally, with some over centuries old being indistinguishable from a human in their adulthood stage. This formed a hypothesis that attachment to magic intrinsically hinders the aging process. This meant that not just magicians, but humans capable of wielding magic could be subjected to slow aging. To test that hypothesis, a small range of blood samples were taken, all from humans in their adulthood stage. Each human had been exposed to or wielding magic, with a variance in the time of affluence. What was found was that the longer one had been wielding magic, the slower they had aged according to their measurables. Meanwhile, those with less magic exposure had been more aged, despite being younger in numerical age than the prior example. What was also notably found was that protein production decreased at a swifter rate, albeit still slower than that of a regular human. The physiochemical reason for these findings are currently uncertain, however. More research on the subject is intended once the sample size grows and measuring equipment improves.

Background

The status of magicians and their peculiar age discrepancies has been well recorded throughout history. They can live healthily for centuries, using techniques such as the magic of “abandon food” to discard the need for eating to attain energy and nutrients. Magicians will also maintain the form they achieve complete magical affluence in.

While outward changes are known, changes to the cells of magicians are not. The rate of cell reproduction is the common trait attributed to aging. Faster cell reproduction is found in those within the adolescent and adulthood stages of life, while cell reproduction slows in senescence.

The test subjects for this experiment were the researchers of the Gensokyo Scientific Journal themselves. Those involved were Chiyuri Kitashirakawa (Age 39), Rikako Asakura (Age 47), and Yumemi Okazaki (Age 42). They have all been exposed to magic for varying degrees of time. Both Kitashirakawa and Okazaki have been exposed for 17 years, and Asakura for 32 years. None of the subjects are known to have had or currently have any auto-immune system or other disorders that affect the blood.

All samples were analyzed in a Beckman-Coulter DxH 1200 Hematology Analyzer. Each experiment was conducted within the Probability Space Hypervessel.

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Ethics

All scientists consented to their blood being taken. The amount drawn was not significant enough to cause adverse effects.

Experiment

Of all cells to analyze, the most simple and efficient means was deemed to be analyzing certain cell counts within blood. Various cell and protein amounts within the blood alter with age, the three of interest being white blood cell count (WBC), grams of hemoglobin per milliliter (g/mL Hb), and platelets per milliliter (PLT/mL).

Three samples were analyzed. One from Asakura, one from Kitashirakawa, and one from Okazaki. 150mL were drawn from each subject under similar conditions. The conditions assured that each subject had consumed a similar diet and were not afflicted with any illnesses. These samples were then immediately put into the hematology analyzer for analysis.

Data

Analysis

Of the samples analyzed, the highest count of both g/mL Hb and WBC was the sample belonging to Asakura. The highest PLT/mL sample belonged to Kitashirakawa.

If following the process of aging being attributed to lower cell reproduction and hemoglobin presence, despite being the oldest of the three subjects analyzed, Asakura had a significantly higher WBC and g/mL Hb. This is attributed to her higher exposure to magic than the other two subjects, as she had 15 more years of exposure. Her counts were closer to someone at the end of their adolescence on average, as opposed to someone on the cusp of senescence.

The differences between Kitashirakawa and Okazaki’s samples were present, but marginal. Being three years her junior and exposed to non-synthetic magic at the same time as Okazaki, her slightly higher WBC and g/mL Hb are attributed to regular age discrepancies. Their blood counts were closer to someone in the middle of their adulthood, as opposed to the end of it.

The PLT/mL count being the highest in Kitashirakawa’s blood is a peculiar outlier. It is currently assumed that while Asakura’s physical age is lower on account of her higher g/mL and WBC, her body’s ability to mend bleeding is more akin to someone slightly under her recorded age. Even though those tied to magic do not age physically, this does not mean that their durability increases. For example, some magicians suffer from hemophilia.

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Hence, while many aspects of a magic bound individual do not decrease, the ability to clot blood may age at a still slow, but accelerated rate comparatively. Thus, it makes sense that Kitashirakawa, the subject with the youngest recorded age, has the highest PLT/mL.

Conclusion & Suggestion

The purpose of this experiment was to document the statistics behind the physiological changes of magic-exposed individuals. This was achieved through monitoring cell reproduction and protein counts in the bloodstream. What was discovered was that the longer an individual was exposed to magic, higher amounts of white blood cells and hemoglobin were present in their bloodstream. However, platelet counts did not rise, as the intrinsic gifts of magic do not increase the body’s ability to clog blood and heal wounds. Due to ethics, studying the coagulation of blood upon injury is unlikely to create a study.

This experiment is easily replicable and should be conducted with a wider sample size. Considering the recorded ages some magicians can reach, there is an incredibly wide range that can be observed. Taking blood from magicians would also be beneficial, as the current tests only monitored humans that were proficient in magic.

Another study worth observing is the physiochemistry of magic. This is spurned by the studies of the aging process, as the reasoning behind the maintenance of white blood cells and hemoglobin is unknown. It is known that magic derives from energy and violates laws of conservation, however, its molecular effects are poorly understood. Once that is documented, physiological changes such as aging could be better documented.

Equipment that can observe magical reactions at various speeds is currently under development.

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Chapter Text

Gensokyo Scientific Journal (Volume I)

Introduction

This article will be substandard compared to everything else present in this journal. The purpose of this article is to open a dialogue about the differences between what is constituted as “divine power” and what is constituted as “magic.” At first glance, these concepts appear like one another. To those with a simple or lacking understanding of science or how the world functions within Gensokyo’s borders, these two are no different. Thus is the point of opening both the conversation and the eyes of those curious enough to read further.

Background

During an incident twenty-five years ago, the question was posed to the scientists of the Gensokyo Scientific Journal. Two of them had come seeking knowledge of magic, causing the incident in question. (Disclaimer: No considerable damage was done on account of their misdoings. These scientific records should not be discounted based on this fact.) Like most incidents, they were stopped by the Hakurei Shrine Maiden, who had claimed to be wielding divine magic. At the time, confusion arose from her statements. To them, what was the difference? This began the research into what “divine power” was, and through exploration and research, it was determined that it was linked to the concept of “faith.”

What is “Faith?”

Faith is a loose concept. It revolves around various aspects of prayer, worship, and necessity. These can accumulate into the umbrella term of faith, where humans, through their spirits, can grant power to the natural world around them. The most important contribution faith makes to Gensokyo is that of the formation of its gods. If something is desired by enough humans, a god around such thing will be born with the ability to prosper it. For example, if there are enough humans who desire a good harvest, a harvest god will come to be.

However, the forms of gods are multifaceted. Some are tangible and humanlike; others are either beyond comprehension or too weak to have a physical form. The physical nature of a god is tied to their faith. Similar to a popularity contest, the more notoriety a god gets, the more faith, and hence strength, they receive. This often revolves around supply and demand. A god of rain and thunder will naturally collect more faith than one of changing the color of autumn leaves.

The Construction of Faith

It is likely that faith comes in various forms. However, since it is a theoretical concept, these forms are tentative at best. That does not mean there is no research to be done, though. The largest field of interest is the existence of classifications within the realm of gods. The classifications are determined by what type of faith they may require.

Gods of Elements: These gods can manipulate the natural world around them, for theirs or others benefits. Gods that fall under this category would include gods of weather or the seasons. They receive their faith via celebration of the elements they control.

Gods of Physical Objects: These gods can create physical objects with properties that humans or even youkai are incapable of. These items included blessed tools such as gohei, magatama, or ofuda. Their faith is obtained by using these items through their intended purposes or wishing for an item to be blessed.

Gods of Concepts: These gods have less documentation on them. Often, they control a realm or attempt to create realms in their namesake. These include gods of Hell or gods of the marketplace. It is assumed they gather their faith from participation in their realms, or belief that their realms exist.

Gods of Pestilence: These gods are completely unique as their compositions are more like youkai than gods. They contribute to negative aspects of the world, such as famine or poverty, part of a necessary balance. Some absorb, create, or distribute pestilence. Their faith is the misfortune humans and youkai experience.

These classifications could increase the more gods are discovered or created.

What is “Divine Power?”

Divine power is the strength of gods attained through faith. The lower a god’s faith, the less they have access to. A weaker god could still accomplish their purpose, be it through blessing their expertise or having increased athleticism to achieve feats a human could not. A stronger god, however, would be more flexible in their capabilities. They could alter the seasons on a whim, create multiple avatars of themselves, or even pass their abilities down to a divine protégé.

Divine Power Versus Magic

With the properties of both magic and divine power discussed throughout this journal, what are the key differences between the two? Though the feats of divine power and magic may be similar, their usage and construction are entirely different. Another disclaimer, this is not to gauge which is more efficient or desirable, merely their capabilities.

Magic is capable of being used by any individual who seeks it. Humans, youkai, spirits, even gods themselves can wield magic. Divine power on the other hand is only capable of use by gods and students of the gods. This is learned versus inherent power.

Both can warp the physical and metaphysical. However, the evolution of magic has seen it more beneficial towards the physical, yet divine power is more applicable to the metaphysical. This also applies to scale, where magic is more relevant on the microscopic level, and divine power at the macroscopic level.

There are likely more comparisons between the two, such as how they could define the sciences of physics and chemistry, however, the understanding of how divine power interacts with the world is still low.

Conclusion

The purpose of this dialogue was to discuss the existence of divine power. As shown, it was deduced to its origins within faith and compared to the primary topic of interest in this journal, magic. A secondary effect is to open that discussion to Gensokyo. Not just to its humans, but its entire population. A great deal could be accomplished by utterly understanding the capabilities of these grand forces. Perhaps a revision to the grand unified theory could be accomplished, or non-destructive technologies beyond our wildest dreams. Be it at the subatomic or planetary level, we of the Gensokyo Scientific Journal urge the readers to make their own discoveries.

Scientists & Writers

Assigned to: Suzunaan, Hieda no Akyuu, and the Hieda Estate. Thanks for reading.

Chapter Text

Akyuu’s Note: The font for this paper is different than the ones prior. The paper itself was also in worse condition.

Audience

This article is directed towards the College of Science at the University of Kyoto, Japan. This is for their eyes only.

Introduction

The report I am about to lay out, as you can immediately tell by the informal language, is non-standard. This will not be about any of my current grandiose findings or anything of the sort. Rather, it will include what I, Yumemi Okazaki, am going to set out to do. My goals, my purpose, my objective, whatever you prudes want to see, will be accomplished. This will be the last you see of me, and my heart does not hurt that I shall see none of you ever again.

Objective

My goal will be to prove the existence of magic, as the title suggests. This has been my goal ever since I got accepted into this university, as both a young student and its youngest professor. I first thought to myself, “what is the point of a researcher if everything has been solved?” I understand the need to teach, to inspire innovation, however, I had wondered, what is there to innovate? The grand unified theory was solved before I learned calculus at the age of twelve, so was there truly anything else to discover?

That is when it hit me! The greatest minds of the world no longer cared about stretching their imaginations of what their universe was capable of! They had willingly limited themselves to expanding technology, what their hands could grasp, but not their minds! Technology is fine and all, but I could not sit and wonder if this was all humanity was set to do.

Chemistry, physics, biology, kinetics, all the fields we have determined as law were built on the collective imagination. Man learned how his cells work, learned the world was structured into atoms, and how the forces that be contort our world into a state of function. They were laughed at then, and now, when another “crazy” idea is introduced, I see myself laughed at now.

“Only a child holds to the belief of magic.”

“Magic? Are you dumb? What, do you wish to prove the existence of Santa Claus and youkai next?”

“Fools in the past have pursued magic, and you are no less ridiculous for pursuing it now.”

All these phrases, and many more, rehashed and regurgitated to me by so-called men of discovery. They are so beholden to their precious theory that they fear what lies beyond! We have invented means of interdimensional transport, ways to explore space beyond our wildest dreams, and how to manifest photons into physical matter, yet magic is where we draw the line?

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It is all garbage thought that festers in the mind of fraudulent scientists! I seek to prove them wrong, but not grant them the wondrous nature of my discoveries. For shunning me, they deserve no such satisfaction.

Experiment

You may be wondering, how am I going to prove the existence of magic? You may think I lack the resources or even the intellect to search for such a thing. There, you would be wrong. By the time you receive this letter, I, and my assistant, who you willingly gave access to it, will be taking the Probability Space Hypervessel that Kyoto University deems its crown jewel. The supposed greatest invention since the Hadron Collider shall never grace your grounds again!

The first thought that may plague your minds is, “where does she even plan to go?” And that is the wonderful thing, you see. Discovery is done with a basis, but I have none myself! Where do I think I am to wind up to have even a chance at finding the magic I seek? Also, why should I even bother telling you? I know those who constructed the Hypervessel could do it again, time or money not forgiving, and may have enough spite to try tracking me down. Do not even try to find my coordinates, for once we land, the systems will be put offline. No more than displaced scrap. Perhaps I make it my home and litter it with garbage that would make you all gasp and clutch your pearls.

I will end up in a realm of my wildest dreams. One where magic is as strong a field as the sciences we know. I may not be its founder, Yumemi Okazaki may not be her own Isaac Newton, but I will try to expand upon it. The world of magic will be a world I can finally, truly comprehend.

To you, I may be headed toward my imminent death. Well, perhaps that is so, but I would rather perish than let my mind rot in a supposed world of scientific brilliance. Regardless, it is better you assume I am dead, for you never considered I was a living, thinking human to begin with.

Conclusion

I have spent three years at this university, both as a student and the teacher. In that time, yes, I have learned a lot, but no matter my vigilance, there was nothing here I could do to individualize myself. No matter what I had learned or how hard I studied, I would wind up just like everybody else. Hence, I became a professor with the idea that more opportunities would arise, but that tree bore no fruit either.

However, what becoming Professor Okazaki did do for me, was give me all the access and funding this dream required. A dream that will see me hopping dimensions, exploring what the unimaginative would call delusions. My reality will be your fantasy.

In terms of what you would prefer to read, this article is my notice of resignation as a professor at Kyoto University. I will also be terminating the enrollment of Chiyuri Kitashirakawa, my teaching assistant.

In my terms, so long, suckers. Thanks for the Hypervessel! It is in far better hands now.