theological discussions
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The Curse of Horemheb by ImprobableDreams900
Fandoms: Good Omens - Neil Gaiman & Terry Pratchett
25 May 2018
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“The locals call her Bibân el Molûk, but she’s better known as the Valley of the Kings.”
Or: Aziraphale and Crowley run into each other in Luxor in 1908 and find themselves confronted with the consequences of actions three thousand years old.
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Out of loneliness, John Constantine finds himself falling into a relationship with Angela Dodson only to gradually realize he is really in love with her dead sister, Isabel.
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- Part 1 of The Exorcist and the Dead Girl
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Wherein Aziraphale is radicalized by the Flood and it leads to a rather different Arrangement.
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5000 years of being on their own side
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Aziraphale wants to roleplay that he's a naughty priest and Crowley is a wayward sinner who comes to him for guidance and confession.
It doesn't quite go to plan...
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- Part 15 of Fantasies
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[Podfic] Priest/Sinner by Literarion
Fandoms: Good Omens - Neil Gaiman & Terry Pratchett, Good Omens (TV)
19 Feb 2021
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Summary
Aziraphale wants to roleplay that he's a naughty priest and Crowley is a wayward sinner who comes to him for guidance and confession.
It doesn't quite go to plan...Series
- Part 16 of [Podfic] Fantasies
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Defeated by Dennis' coldness and cruelty in the three years since his return, Mac is forced to realize that they would never go back to how they used to be. All at once, years of anger and conflicted affection implode within Mac, bringing him to the desperate conclusion to push Dennis away for good. If love was strong enough to bind him, maybe hate could set him free. Post Season 15, no acknowledgement to S15E01- 2020: A Year in Review
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Philip is disintegrating, and he needs a new body. There’s one left, still in the earth, the galdorstone reused from the Golden Guard who came just before the current one. It carries residual memories. He has a stroll through them, and doesn’t like what he finds.
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- Part 5 of a foregone conclusion
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“You’d like him, you know,” Thomas said.
“I do like him,” Aldo said automatically, twirling the stem of his wine glass, looking into its deep red like it was a scrying mirror.
“I mean as a friend. If you spent more time with him. You have a lot in common.”
“Do we use the same shampoo?” asked Aldo, raising an eyebrow. Thomas gave him a warning look but his mouth was tugging up.
“You’re both stubborn,” he said bluntly.
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Cardinals like Thomas Lawrence and Aldo Bellini know all too well how slowly things move within the walls of the Vatican. But with Vincent Benítez's election cracking their world open, and the new Pope cutting away the old branches to make room for the new, both find that change is flooding in everywhere, mostly within themselves.
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Lawrence is considering the benefits of leaving the room to go throw up somewhere when Vincent finally speaks.
“I wouldn’t call it a crush,” he says, his voice even and calm, brown eyes sparkling.
Lawrence nods, slightly hysterical. “You wouldn’t?” He asks hopefully. Good, okay. Vincent agrees. All that’s here is friendship. Simple, easy, proper. Appropriate. Friendship.
“No.” Vincent shakes his head and sets his teacup down. “I would say that I am in love with you.”
Series
- Part 1 of the only way to heal now
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the newly elected Pope Vincent Benítez retreats to a discreet house in San Polo, determined to coax Venetian cardinal Goffredo Tedesco into accepting the post of Prefect of the Doctrine of the Faith. the canal city becomes the stage for a struggle far more intimate than theological. amid midnight strolls, strawberry‑scented vapor and moonlit waterways, the loyal and newly-elected Secretary of State, Thomas Lawrence, discovers, to his horror and secret delight, that jealousy is a louder language than any encyclical; and in its cadence, he begins to lose the clarity of duty, the stillness of devotion, and the silence he once kept between his hands and the altar.
as moonlit canals witness one too many midnight walks, the trio finds the border between grace and flesh is thinner than a Venetian bridge—sometimes slick with rain, sometimes with blood. and in that shared crimson — call it rubro, call it scandal — they may glimpse the only reform that matters: the kind that starts under the skin, long before it reaches Rome.